'Give
yourselves humbly to God. Resist the devil and he will flee from
you. And when you draw close to God, God will draw close to you.'
This verse shows us that, although God is
willing to draw close to each of us, there is a scriptural
condition before He can do this: we must draw close to Him first.
He is fully ready, even warmly anxious, to respond to us — but
He awaits invitation. It is not a matter of God needing some
protocol to be observed, as though He were a cosmic prima donna or
a hard-to-reach celebrity. He doesn’t have the temperament for
such human, contrived games. But He does know the human heart, and
He knows that only those who will take the first step of faith and
surrender themselves to Him can really receive all He wants to
give them.
Note that the Scripture verses from James
give us two directives on 'drawing near': submit and resist.
Simply stated, the way to ensure an encounter with Jesus at
daybreak — or at any other time, for that matter — is to
submit yourself in obedient worship before the Father and to
resist any distraction or discouragement that Satan may use to
divert you. Both are necessary. We need to 'draw near' by waking
up, lifting our praises to God, and countering any carnal or
spiritual hindrance to these actions.
I have found that the factors making up
the outline in the preceding chapter can serve as a practical
guide for drawing near to God. Let’s look at the elements of
Step One more carefully.
Step One: Present Yourself to Him
In Mark 12:30, Jesus tells us, ‘You
must love [God] with all your heart and soul and mind and
strength.’ By these words, he helped us see that the total
human personality is summoned in worship and devotion to God: the
spirit (heart), the emotions and will (soul), the intellect
(mind), and the body (strength). So approach the Lord in exactly
that way — enter His presence with your total being!
‘Go through His open gates with great
thanksgiving; enter His courts with praise. Give thanks to Him and
bless His Name. For the Lord is always good. He is always loving
and kind, and his faithfulness goes on and on to each succeeding
generation.’ (Psalm 100:4, 5)
Any approach to God involves worship.
This psalm calls for thanksgiving and praise, but these actions
sometimes have a way of dissolving into the repetition of
meaningless phrases. Many of us too frequently just recite words,
habitual if not humdrum statements that begin well but wear thin
with overuse: ‘I thank You, Lord ... I praise Your Name, O God
... Hallelujah ... Glory to God,’ and so on. Neither God nor man
can fault the words, but thanks or praise will not last long or
mean much without a specific point.
The Lord helped me in my renewal of a
devotional habit by showing me a way to offer thanks and praise
that keeps it current, expressive, and thoughtful.
Find a new reason every day to thank him
This is the first element in Step One. I
decided to begin each day by thanking God for some specific way
that He had shown Himself to me the day before. In other words,
today’s entry into God’s presence becomes based on yesterday’s
evidence of His faithfulness. For example:
Father, as I come before You today, I
want to thank You for the way You helped me during that difficult
conversation yesterday. The wisdom You gave me and the way it was
resolved were wonderful indicators of Your faithfulness. I thank
You, Father.
With this thanksgiving for what has just
happened, you will also find new avenues of praise to God for what
is about to happen. You can anticipate experiencing something of
Himself and His ways today — with praise. I learned to do this
by studying the different aspects of His personality revealed in
the various names the Bible gives for God. Technically speaking,
not all of the terms are actually names, but they are used to
identify distinct traits and attributes of God’s personality. So
each day I focused my praise on a specific feature of God’s own
being. This was especially meaningful when I focused on a trait
that met a need I had for that day:
I praise You today, Father, for Your
steadfastness, the fact that You never change! I feel so slippery
in my soul, Lord, and incapable of sustaining the attention needed
to finish the work I know I have to get done today. Lord, pour
Your steadfastness into me and fill me so that I may stay firm
until the work is done. I praise You, Lord, and lift my voice to
exalt Your greatness and Your willingness to share Yourself with
me, to pour Your fullness into my emptiness, Your steadiness into
my shakiness.
Present your body in worship to Him
This second element in Step One is both
scriptural and practical. The Bible indicates that worship is a
physical act, as well as an intelligent and spiritual one:
'Give your bodies to God. Let them be a
living sacrifice.' (Romans 12:1)
David’s declaration that he would lift
up his hands in God’s name (Psalm 63:3, 4) is but one of many
such statements in the Word of God. The body is described in 1
Corinthians 6:19 as a living temple of God’s Holy Spirit, and as
such it is obvious that it was never meant to be passive in
worship.
I have found it helpful to approach the
Lord in various postures and with different physical expressions.
If for no other reason (though this may not seem particularly
noble), I do this because it helps me stay alert and awake on
those mornings when drowsiness could hinder my daybreak
appointment with the Lord. Oswald J. Smith, the great
missionary-statesman of the past generation, admitted that he
walked back and forth during most of his daily quiet time with
God, and that a hidden benefit of doing this was the defeat of
lost concentration or dozing off.
Other physical worship expressions found
in Scripture include kneeling before Christ as your Lord, lifting
your hands unto God as your source, standing in praise before your
King, clapping your hands with rejoicing, dancing with childlike
joy, bowing your head in humility, lifting your head with
expectancy, and prostrating yourself in dependency.
Each of these postures expresses a stance
of the soul. You should take the time to do each of them (though
not all in one day, of course) and consider what each physical
position is reflecting in a spiritual sense. For example, upraised
hands may express adoration, thankfulness, surrender, hunger, or
receptiveness. Kneeling may express submission, obedience, and
devotion. Each day, you will find that the physical stance you use
will reflect a different feeling of your heart and express in a
different manner the hunger you have for God.
Sing a new
song to the Lord
Shouldn’t every creature take part in
this third element of Step One, and sing at daybreak?
Of course. Yet, most of mankind is
intimidated into silence. Many of us compare our voices to those
more gifted in this area and conclude that our voices aren’t
worthy to be lifted in song. But God is not conducting a talent
contest at our private devotions! The same Creator who delights in
the singing of birds or the lowing of cattle on the hillside waits
to hear your song and mine. But the Bible says to make it a 'new
song' (Psalm 96:1, 2). How do we do that?
To begin, it can be encouraging to learn
new hymns and choruses as a part of your growth in Christ. There
is something to be said for expanding the number of worship songs
you know. Learning new music can help you avoid becoming stale in
your soul.
There is also a certain wisdom to be
found in an historic custom of each church member carrying his own
hymnal to and from church gatherings, just as he did his Bible.
This practice contributed to the learning and understanding of the
enriching content of the lyrics. In fact, the Bible directs you to
‘... let [Christ’s] words enrich your lives and make
you wise: teach them to each sing them out in psalms and hymns and
spiritual songs, singing to the Lord with thankful hearts.' (Colossians
3:16)
The Bible may also be used for singing.
In William Law’s Serious Call to a Devout and Holy Life, that
eighteenth-century saint instructed every believer to open each
morning by spontaneously singing or chanting one of the psalms. It’s
still a good idea and, of course, other Scripture may be sung as
well. You may sing your own tunes or tunes that you’ve learned,
but be sure of this: whatever effort we make to sing praise to God
in a ‘new song', He will hear and receive as a sweet sound to
His ear.
‘I will sing and give praise.
Awake, my glory!
Awake lute and harp!
I will awaken the dawn.’ (Psalm
57:7, 8, NKJV)
Allow the Holy Spirit to assist your
praise
Worshipful singing often leads to the
beautiful experience of Holy Spirit-assisted praise. Whether sung
or spoken, this element is an appropriate part of our daily
approach to the Lord.
'Don‘t drink too much wine, for many
evils lie along that path; be filled instead with the Holy Spirit,
and controlled by Him. Talk with each other much about the Lord,
quoting psalms and hymns and singing sacred songs, making music in
your hearts to the Lord. Always give thanks for everything to our
God and Father in the name of our Lord Jesus Christ.' (Ephesians
5:18-20)
Giving ourselves anew to the Spirit of
God, inviting Him to assist our worship in its energy and
expression, is the quickest pathway to obeying the command to
constantly keep filled with the Holy Spirit.
In 1 Corinthians 14:15, the Apostle Paul
makes it clear that worship, praise, and thanksgiving are
appropriate both in languages that are understood by the worshiper
and in unknown languages that the Holy Spirit helps the worshiper
speak. In that same chapter of Corinthians, Paul also gives
careful controls concerning the use of such spiritual gifts in
public services. But in our private devotions, we can take great
freedom for practical, spiritual reasons.
There is an edifying quality to prayer
and worship in the Holy Spirit. Paul found this to be so true that
he was moved to gratefully acknowledge the fact that he had been
able to use this form of prayer more than anyone else (see 1
Corinthians 14:18). What a powerful example he was for us to
follow in our own daily devotional lives! In 1 Corinthians 14:15,
Paul points the way to prayer empowered by the Holy Spirit, while
setting forth a beautiful balance: 'I will pray in unknown
tongues and also in ordinary language that everyone understands. I
will sing in unknown tongues and also in ordinary language, so
that I can understand the praise I am giving.'
Praying with the Spirit 'in unknown
tongues' is not to be used to the exclusion of our praying 'in
ordinary language that everyone understands.' It is not a
substitute form of prayer but a complementing form. In fact, the
Bible seems to suggest that Holy Spirit-assisted prayer often can
help us pray better, more effective prayers in our known language.
It is as if our minds are washed and cleared, aided to think and
pray more clearly in line with God’s will and purpose (see
Romans 8:26, 27).
So we are wise to heed Paul’s words of
balance as we come to God, with our singing and our praying being
expanded by the Holy Spirit as He enlarges our expressions of love
to the Lord Jesus and of worship to the eternal Father.
These, then, are the four elements of
entering the Lord’s presence and drawing near to Him:
• Thanksgiving and prayer are
offered thoughtfully
• The temple of your body is
presented physically
• Your voice is lifted in a new song
creatively
• Praise is assisted by the Holy
Spirit beautifully.
This first set of stepping-stones marks
the beginning of a pathway to a daily devotional habit — a
regular meeting with Jesus at daybreak. This beginning doesn’t
need to take a lot of time, it could be completed in a matter of
three or four minutes. But there will be times when you find the
moments flying by and you will linger in worship, singing, and
presenting your total self to Him.
It’s important to realize that the
amount of time you take for this exercise probably will be
different each day. Don’t let the beauty of an openhearted
spontaneity be spoiled by a self-imposed time schedule. God isn’t
calling you to punch in on a heavenly time clock. He simply calls
you to draw near to Him, assuring you that when you do so, He’ll
be there.